Results for 'Eric S. Chan'

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  1.  22
    Demystifying Experience: nothingness and sacredness in heidegger and chan buddhism.Eric S. Nelson - 2012 - Angelaki 17 (3):65-74.
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  2. Language and emptiness in Chan buddhism and the early Heidegger.Eric S. Nelson - 2010 - Journal of Chinese Philosophy 37 (3):472-492.
  3. Section IV. Chan, Zen, and Sŏn in the Modern Period: 11. Taixu's History of the Chan Tradition.Eric Goodell - 2022 - In Heine Welter (ed.), Approaches to Chan, Sŏn, and Zen studies: Chinese Chan Buddhism and its spread throughout East Asia. Albany: State University of New York Press.
     
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  4.  30
    A Zhuangzian Tangle: Corroborating (Orientalism in?) Posthumanist Approaches to Subjectivities and Flourishings.Nathan Eric Dickman - 2019 - Religions 10 (6):382.
    Posthumanist critics such as Braidotti—informed by the antihumanisms of Foucault, Irigaray, and Deleuze—seek to respond to advanced capitalism by promoting what they take to be a radical transformation of what it means to be “human,” a way of conceiving being human that is thoroughly and consistently post-anthropocentric. Braidotti calls out advanced capitalism’s global economy as being inconsistently post-anthropocentric. In response, I first lay out ways through which posthumanists can find corroboration in Asian religious thought, such as in Zhuangzi and classical (...)
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  5.  12
    Reliability in Pragmatics.Eric S. McCready - 2014 - Oxford University Press.
    This book considers how observations about the past influence future behaviour, as expressed in language. Focusing on information gathered from speech and other evidence sources, the author offers a model of how judgements about reliability can be made, and how such judgements factor into how people treat information they acquire via those sources.
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  6.  56
    Sharing Responsibility for Divesting from Fossil Fuels.Eric S. Godoy - 2017 - Environmental Values 26 (6):693-710.
    Governments have been slow to address climate change. If non-governmental agents share a responsibility in light of the slow pace of government action then it is a collective responsibility. I examine three models of collective responsibility, especially Iris Young's social connection model, and assess their value for identifying a collective, among all emitters, that can share responsibility. These models can help us better understand both the growth of the movement to divest from fossil fuels and the nature of responsibility for (...)
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  7.  21
    Attentional Disengagement Deficits Predict Brooding, but Not Reflection, Over a One-Year Period.Eric S. Allard & Ilya Yaroslavsky - 2019 - Frontiers in Psychology 10.
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  8.  34
    Adherence, Surveillance, and Technological Hubris.Eric S. Swirsky & Andrew D. Boyd - 2018 - American Journal of Bioethics 18 (9):61-62.
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  9.  36
    Love in the Time of Quantified Relationships.Eric S. Swirsky & Andrew D. Boyd - 2018 - American Journal of Bioethics 18 (2):35-37.
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  10.  19
    An Ethical Framework to Nowhere.Eric S. Swirsky, Carol Gu & Andrew D. Boyd - 2020 - American Journal of Bioethics 20 (11):30-32.
    In their article, Char et al. have created a model intended to tidy up the messy landscape of ethical concerns arising from machine-learning health care applications. The novel con...
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  11.  32
    A Billion Tiny Ends: Social Media, Nonexceptionalism, and Ethics by Association.Eric S. Swirsky - 2017 - American Journal of Bioethics 17 (3):15-17.
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  12.  35
    Levinas and Kierkegaard: The Akedah, the Dao, and Aporetic Ethics.Eric S. Nelson - 2013 - Journal of Chinese Philosophy 40 (1):164-184.
    In this article, Kierkegaard's depiction of the teleological suspension of the ethical is contrasted with Levinas's articulation of the emergence of the ethical in the Akedah narrative drawing on Jewish, Christian, and Chinese philosophical and religious perspectives. The narrative of Abraham's binding of Isaac illustrates both the distance and nearness between Kierkegaard and Levinas. Both realize that the encounter with God is a traumatic one that cannot be defined, categorized, or sublimated through ordinary ethical reflection or the everyday social-moral life (...)
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  13.  6
    Rhetoric Is Dead? The Fear of Stasis Behind Post-Truth Rhetoric.Eric S. Jenkins - 2024 - Philosophy and Rhetoric 57 (2):166-193.
    ABSTRACT Why does post-truth discourse feel true? This article argues that post-truth fears the death of rhetoric, rather than truth, and traces that fear to the voluminous, rapid, and intense production of stasis on social media. Social media enable and weaponize the production of stasis, and that production generates affects more aligned with death than life (stagnation, hopelessness) that explain why post-truth feels true. These fears and their concomitant hopes constitute an affective economy also present in philosophy’s predominant images of (...)
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  14.  45
    Guidelines for Conducting HIV Research with Human Subjects at a U.S. Military Medical Center.Eric S. Marks, Sarkis S. Derderian & H. Linton Wray - 1992 - IRB: Ethics & Human Research 14 (1):7.
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  15.  30
    Spatial Form and Plot.Eric S. Rabkin - 1977 - Critical Inquiry 4 (2):253-270.
    Novels in general use three different modes of reporting: narration, dialogue and description. Understanding that even with a given mode, such as the description of a stone, the relation between the diachronic flow of language and the synchronic focus of attention can be manipulated, we can still note that in general narration reports occurrences in a reading time considerably less than actual time. , dialogue reports occurrence in a reading time roughly congruent with actual time , and description reports occurrences (...)
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  16.  46
    The Delimitation of Phylogenetic Characters.Eric S. J. Harris & Brent D. Mishler - 2009 - Biological Theory 4 (3):230-234.
  17.  42
    Going Fossil Free: A Lesson in Climate Activism and Collective Responsibility.Eric S. Godoy - 2017 - In Filho Walter Leal (ed.), Handbook of Climate Change Research at Universities: Addressing the Mitigation and Adaptation Challenges. Spring International. pp. 55-67.
    Colleges and universities already contribute significantly to the fight against climate change, but the UN has recently called upon them to do even more. The purpose of this article is to demonstrate that institutions of higher education play a unique role in combatting climate change and other structural injustices, not only by conducting research and disseminating knowledge, but also by fostering a form of collective political responsibility. A philosophical analysis of different forms of collective responsibility, with specific attention to the (...)
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  18. Traumatic Life: Violence, Pain, and Responsiveness in Heidegger.Eric S. Nelson - 2009 - In Kristen Brown & Bettina Bergo (eds.), The Trauma Controversy: Philosophical and Interdisciplinary Dialogues. SUNY Press.
     
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  19.  20
    The Syntax of Mandarin Interrogatives.Eric S. Liu & Earl Rand - 1970 - Journal of the American Oriental Society 90 (4):618.
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  20.  81
    Prophecy, eclipses and whole-sale markets: A case study on why data driven economic history requires history of economics, a philosopher's reflection.Eric S. Schliesser - manuscript
    In this essay, I use a general argument about the evidential role of data in ongoing inquiry to show that it is fruitful for economic historians and historians of economics to collaborate more frequently. The shared aim of this collaboration should be to learn from past economic experience in order to improve the cutting edge of economic theory. Along the way, I attack a too rigorous distinction between the history of economics and economic history. By drawing on the history of (...)
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  21. Friedman, positive economics, and the chicago boys.Eric S. Schliesser - manuscript
    In this paper I investigate two denials in Milton Friedman's Nobel Lecture (1976). The first is [i] the denial that 'Economics and its fellow social sciences' ought to be 'regarded more nearly as branches of philosophy.' The second is [ii] the denial that economics is 'enmeshed with values at the outset because they deal with human behaviour' (267). I show that Friedman's appeal to his methodology in the Nobel lecture fails on conceptual grounds internal to Friedman's methodology. Moreover, I show (...)
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  22.  71
    Schopenhauer, Existential Negativity, and Buddhist Nothingness.Eric S. Nelson - 2022 - Journal of Chinese Philosophy 49 (1):83-96.
    Hegel remarked in his discussion of the nothing in the Science of Logic that: “It is well known that in oriental systems, and essentially in Buddhism, nothing, or the void, is the absolute principle.” Schopenhauer commented in a discussion of the joy of death in The World as Will and Representation: “The existence which we know he willingly gives up: what he gets instead of it is in our eyes nothing, because our existence is, with reference to that, nothing. The (...)
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  23. Heidegger and Dilthey: A difference in interpretation.Eric S. Nelson - 2013 - In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. New York: Bloomsbury Academic. pp. 129.
  24.  76
    Heidegger and Carnap: Disagreeing about nothing?Eric S. Nelson - 2013 - In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. New York: Bloomsbury Academic. pp. 2--151.
  25.  28
    Ethnocategories, Social Intercourse, Fear and Redemption: Comment on Laurent.Eric S. Greene - 1995 - Society and Animals 3 (1):79-88.
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  26. What is missing? the incompleteness and failure of Heidegger's Being and time.Eric S. Nelson - 2015 - In Lee Braver (ed.), Division III of Heidegger’s Being and Time: The Unanswered Question of Being. Cambridge, Massachusetts: MIT Press.
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  27.  38
    Critical Mysticism or Critical Ethos? Intercultural Reflections on Stephen Palmquist’s Kant and Mysticism.Eric S. Nelson - 2021 - Kantian Review 26 (1):119-127.
    This contribution offers a sympathetic historical and intercultural reflection on Stephen Palmquist’s work Kant and Mysticism. It examines the appropriateness of this portrayal of Kant and mysticism in relation to its historical context, suggesting that Kant is committed to an account of rationality, ethical personhood and a ‘critical ethos’ in tension with mysticism; and the inadequacy of Kant’s understanding of mysticism in the context of South and East Asian philosophical and religious discourses, indicating the need for an intercultural turn in (...)
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  28. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” (...)
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  29.  34
    Patient Reported Outcomes at the Crossroads of Clinical Research and Informatics.Eric S. Swirsky & Andrew D. Boyd - 2016 - American Journal of Bioethics 16 (4):65-66.
  30. Indispensable Hume: From Isaac Newton's Natural Philosophy to Adam Smith's "Science of Man".Eric S. Schliesser - 2002 - Dissertation, The University of Chicago
    Chapter one is an introduction. In chapter two, I argue that, due to a lack of knowledge of Newton, Hume is unable to use the "Science of Man" to provide a foundation for the other sciences. Hume's account of causality and the missing shade of blue receive special attention. Hume tries, without paying attention to scientific practice, to constrain what science can be about. ;In chapter three, I reconstruct Adam Smith's epistemology. The major theoretical concept of Smith's moral psychology, the (...)
     
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  31. Begründbarkeit und Unergründlichkeit bei Wilhelm Dilthey.Eric S. Nelson - 2002 - Existentia 12 (1-2):1-10.
     
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  32. Traumatic Origins: History, Genealogy, and Violence in Heidegger and Nietzsche.Eric S. Nelson - 2012 - In Alfred Denker Babette Babich (ed.), Heidegger and Nietzsche. Rodopi. pp. 379-390.
     
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  33.  88
    What’s the Harm in Climate Change?Eric S. Godoy - 2017 - Ethics, Policy and Environment 20 (1):103-117.
    A popular argument against direct duties for individuals to address climate change holds that only states and other powerful collective agents must act. It excuses individual actions as harmless since they are neither necessary nor sufficient to cause harm, arise through normal activity, and have no clear victims. Philosophers have challenged one or more of these assumptions; however, I show that this definition of harm also excuses states and other collective agents. I cite two examples of this in public discourse (...)
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  34. Who is the other to me? Levinas, Asymmetrical Ethics and Socio-Political Equality.Eric S. Nelson - 2010 - MonoKL 8:454-466.
  35. Empiricism, Facticity, and the Immanence of Life in Dilthey.Eric S. Nelson - 2007 - Pli 18:108-128.
  36.  20
    Individuation and Self-Awareness in Wilhelm Dilthey.Eric S. Nelson - 2023 - In Saulius Geniusas (ed.), Varieties of Self-Awareness: New Perspectives from Phenomenology, Hermeneutics, and Comparative Philosophy. Springer Verlag. pp. 135-152.
    Philosophy remains ensnared between reifying the isolated individual subject and reducing it to the structuring forces of nature and society. Neither strategy appears suitable to the first-person participant perspective of the lived-experience of being a finite, conditional self within the world. This self is experienced as embodied, social, and other-dependent, and as environmentally and perspectivally “my own” such that it potentially resists, rather than reproducing, structural forces. In this chapter, I reconsider Dilthey’s alternative to the reductive poles of this dialectic. (...)
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  37.  33
    Existence, Emptiness, and Qi: Leah Kalmanson's Cross-Cultural Existentialism.Eric S. Nelson - 2022 - Philosophy East and West 72 (1):278-289.
    Leah Kalmanson's Cross-Cultural Existentialism offers an original and provocative interpretation of existentialist themes and threads running through classical and modern East Asian Buddhist and Ruist philosophical sources. The book takes its point of departure in existential questions concerning meaningfulness and meaning-formative practices, as articulated in European existentialism and postexistentialism, and traces how these questions are and can be addressed in their own terms in dharmic and Song dynasty Ruist discourses of karma, vital force, and ritual propriety. The book elucidates existential (...)
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  38.  66
    Patient privacy protection among university nursing students: A cross-sectional study.Dorothy N. S. Chan, Kai-Chow Choi, Miranda H. Y. To, Summer K. N. Ha & Gigi C. C. Ling - 2022 - Nursing Ethics 29 (5):1280-1292.
    Background Protecting a person’s right to privacy and confidentiality is important in healthcare services. As future health professionals, nursing students should bear the same responsibility as qualified health professionals in protecting patient privacy. Objectives To investigate nursing students’ practices of patient privacy protection and to identify factors associated with their practices. Research design A cross-sectional study design was adopted. A two-part survey was used to collect two types of data on nursing students: (1) personal characteristics, including demographics, clinical experience and (...)
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  39.  27
    Every tree fixed with a purpose: Contesting value in Olmsted's parks.Eric S. Godoy - 2024 - Environmental Values 33 (5):511-528.
    Olmsted was an influential landscape architect whose works include many parks, recreation grounds and more. Inspired by Romantic and transcendentalist thinkers, he developed ‘pastoral transcendentalism’, a style of designing parks that mimicked natural spaces to reproduce their values within cities. Although environmental justice scholars have pointed out how these designs limit access to parks, I argue that environmental philosophers have not adequately discussed Olmsted, particularly his axiology of nature. Reflecting on it reveals how environmental injustice consists not only of restricting (...)
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  40.  17
    Kant and the Art of Political Prudence.Eric S. Nelson - 2001 - In R. Horstmann V. Gerhardt (ed.), Kant und die Berliner Aufklärung. Walter de Gruyter. pp. 220–227.
  41.  34
    Qoheleth and the existential legacy of the holocaust.Eric S. Christianson - 1997 - Heythrop Journal 38 (1):35–50.
    This article explores thematic parallels between the book of Ecclesiastes and the reflections and memories of Holocaust survivors. The three themes touched on find expression in the post‐World War II existentialist literature which sought to respond to the incomprehensibility of the Holocaust : the role of extreme circumstances, absurdity, and the individual struggle with, or against, death and fate. It is existentialist philosophy, then, that provides the categories for the comparison.Although one cannot presume an experiential likeness between Qoheleth’s narrative and (...)
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  42. Liberalizing second nature : McDowell, Dilthey, and the sociality of reason.Eric S. Nelson - 2023 - In Daniel Martin Feige & Thomas J. Spiegel (eds.), McDowell and the hermeneutic tradition. New York, NY: Routledge.
     
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  43.  48
    Metalinguistics and Science Fiction.Eric S. Rabkin - 1979 - Critical Inquiry 6 (1):79-97.
    The dictionary tells us that metalinguistics is simply "the study of the interrelationship between language and other cultural behavioral phenomena."1 However, because most studies are in fact expressed in language, the study itself becomes a candidate for metalinguistic inquiry. In other words, language is not only capable of interrelationships with kinship systems or economic systems or rituals but it is capable of intrarelationships. . . . Language often becomes a subject in science fiction because science fiction writers realize that they (...)
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  44. Reorienting Hermeneutics: Makkreel on Orientation and Judgment.Eric S. Nelson - 2017 - Research in Phenomenology 47 (1):134-141.
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  45. Heidegger’s Black Noteboooks: National Socialism. Antisemitism, and the History of Being.Eric S. Nelson - 2017 - Heidegger-Jahrbuch 11:77-88.
    This chapter examines: (1) the Black Notebooks in the context of Heidegger's political engagement on behalf of the National Socialist regime and his ambivalence toward some but not all of its political beliefs and tactics; (2) his limited "critique" of vulgar National Socialism and its biologically based racism for the sake of his own ethnocentric vision of the historical uniqueness of the German people and Germany's central role in Europe as a contested site situated between West and East, technological modernity (...)
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  46.  48
    The Frankfurt school in exile (review).Eric S. Nelson - 2010 - Journal of the History of Philosophy 48 (3):406-407.
    Wheatland intends in this work to demythologize the "Frankfurt school" and answer a lacuna by providing a detailed social history of its American exile and reception. He undertakes the first task by distinguishing the "Horkheimer circle" from later portrayals of the continuity and homogeneity of their thought, the mystique of theorizing in the "splendid isolation" of alienated exile, and their significance for the radical politics of the 1960s. Although it is doubtful that many philosophers and theorists believe these myths, and (...)
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  47.  13
    Intercultural Difference and Intercultural Critique: A Reply to Jean‐Yves Heurtebise.Eric S. Nelson - 2020 - Journal of Chinese Philosophy 47 (1-2):130-134.
    Journal of Chinese Philosophy, EarlyView.
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  48. Priestly Power and Damaged Life in Nietzsche and Adorno.Eric S. Nelson - 2008 - In Andreas Urs Sommer (ed.), Nietzsche--Philosoph der Kultur(en)? De Gruyter.
  49.  42
    Gender, Politics and Spiritual Transformation: Comment on Lawrence.Eric S. Greene - 1993 - Society and Animals 1 (1):39-44.
  50. From Adam Smith to Darwin.Eric S. Schliesser - unknown
    In this paper I call attention to Adam Smith’s 'Considerations Concerning the First Formation of Languages' in order to facilitate understanding Adam Smith from a Darwinian perspective. By ‘Darwinian’ I mean a position that explains differential selection over time through natural mechanisms. First, I argue that right near the start of Wealth of Nations Smith signals that human nature has probably evolved over a very long amount of time. Second, I connect this evidence with an infamous passage on infanticide in (...)
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